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This debate has a long history, but it was recently reignited by Joseph LeDoux, who proposed that we should not only redefine fear but also change the way we experimentally investigate this emotion. At the core of this debate lies the view that emotions are conscious, subjective states. For example, ‘feelings’ related to fear, such as horror or terror, are cognitively assembled conceptions of one’s situation, rather than preformed, innate mental states inherited from animals.
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